English is the study of the English language. The goal is to improve communication skills by practicing listening, speaking, reading, writing, and understanding language rules like pronunciation, vocabulary, and grammar.
The financing of the university will always be a vexatious problem not only because of the need for it to maintain a level of independence that allows for the thriving of intellectual pursuit but also for the size of the funding that is required to maintain an acceptable level ofinfrastructurein a modern university. The experience of the Nigerian university in recent years has, in this regard, been almost alarming. The funding levels requited constitute sufficient reasons for diversifying the sources. Even if the government was in a position on its own to meet all of the university's financial requirements, I consider it desirable that every effort be made to reduce such contribution in the interest of university autonomy. I also hold the view that theuniversity should seek to become dependent, in a substantial way, on funds generated from within. In other words, the sources of funding the university should be diversified as much as possible. Based on this principle, ·we can identify four sources - government, industry, students, and individual philanthropists. I must add quickly that each source has its own set of problems in its continuous interaction with the university, which ought to be addressed here.
Of all the four major sourcesof financing university education mentioned above, contribution through fees from the students involves intricate issues of specialconcern If government gives as an expression of its obligation to promote the general welfare of society if industry gives in order to enhance its chances of procurement of needed human information and material resources, as well as enhance its social responsibility if the general public gives as an indication of voluntary support for a worthy social cause, students (and by inference, their parents) should give in order to purchase an economic good for meeting their own felt need in the expectation that they will be satisfied with the product purchased.
[Adapted from Onosode, GO: 'The politics of Managing People, Prospects and Poverty: The Role of the University, 1990 OAU Convocation}
The source of the universityfunding emphasizedin the passage is________
Options:choose the option that has the same consonant sound as the letter(s) underlined from the options lettered A-E
Teach
Options:LEXIS, STRUCTURE AND ORAL FORMS
In each of this question select the option that best explains the information conveyed in the sentence.
Ramatus expressed her feelings in uncertain terms.
Options:For these questions, choose the option that rhyme with the given words.
terror
Options:Choose the correct word to fill the space in the following sentences:
Every time you pay a bill you must insist _____ being given a receipt
Options:Choose the most appropriate option nearest in meaning to the underlined word(s).
Any student found guilty of examination malpractice should be allowed to stew in his juice?
Options:We knew early in our life that the atmosphere in our home was different from that in many other homes, where husbands and wives quarrel and where was drunkenness, laziness or indifference – things we never saw in our family. We chafed and grumbled at the strictness of my father’s regime. We went to hide whenever we broke the rules too visibly. We knew, nevertheless, that our parents wanted good things for us. Some of these, such as the insistence on our going to school and never missing a day, we accepted readily enough, although, like most other children, we occasionally yielded to the temptation to play truant. However, in other cases such as their effort to keep us out of contact with the difficult life- the drinking and fighting and beer-brewing and gambling- their failure was inevitable. They could not keep us insulated. By the time we move about, we were already seeing things with eyes and judging things by the standards we had absorbed from them.
It was borne in on me and my brothers at a very early age that our father was an uncommon man. for one thing, in most African families, work around the home was women’s work. So we were vastly impressed by the fact that whenever my mother was away, my father could and did do all her jobs-cooking, cleaning and looking after us. We lived in this way in a community in which housework was regarded as being beneath male dignity. Even in families which, like ours, produced boy after boy-our sister came fifth-it simply meant that the mother carried a greater and greater burden of work. In our family, nevertheless; the boys did girls ‘work and my father did it with us.
One of the prime chores of life in the family was fetching water from the pump down the street, some two hundred metres from our door. Since the pump was not unlocked until six in the morning and there was always crowding, a system had developed whereby you got out before dawn, placed your twenty-litre tin in line, and then went home, returning latter to take your place. Often, of course, tins would be moved back in line, and others moved ahead. This could be corrected if none of these in front were too big a challenge.
When taps were substituted for the pumps, the first one installed was nearly a kilometre away from our house and we had to make the trek with the water tins balanced on our heads – an indignity because this was the way girls, not proud males, carried their derisive laughter. We did our jobs doggedly, that notwithstanding, because our father and mother expected it of us. Out of choice, our father did everything we did, including fetching water on occasion, and commanded us by sheer force of his example.
The standardization processes of Nigerian pidgin seems to have started during the post-colonial period. Naturally, Nigerian pidgin appears to be the first choice of most Nigerians in informal situations, especially when they are among those from different ethnic and linguistic background. Thus, the selection process has tactically taken place. Among all the languages used in Nigeria today, English inclusive, Nigerian pidgin could be said to be the most widely spoken. Evidence abounds in motor parks, parties, congregations and most social occasions. There is also ample evidence in the electronic and print media, especially in political propaganda, campaigns and product advertisement. Thus, in terms of spread and extensive use, Nigerian pidgin could rightly be called a national lingua franca.
The use of Nigerian pidgin in contemporary Nigerian could be described as most productive, extensive and complex. It appears that the standardization processes-selection, codification, elaboration of functions and acceptance-which started in the post-colonial era, are as now being completed in contemporary Nigeria. The reason for this assumption is simple-apart from its complex use as a lingua franca, languages of media advertisement, social interaction, unofficial military training and limited literary output, Nigerian pidgin gas attained widespread acceptability in the media, political propaganda and campaigns as well as soap operas. It is also the language of radio and television jingles. Most electronic media now use appreciable percentage of their airtime to cast news and give reports in Nigeria pidgin. Even though its use in some newspaper columns has declined, especially with the demise of the ‘Waka About’ column in the Daily Times, it is however found extensively in some newspaper advertisements .
In places like Warri, Sapele and Port Harcourt, there were reports that teachers at lower primary level taught their pupils in Nigerian pidgin. This unofficial adoption of the Nigerian pidgin as the language of the lower primary education by those teachers is justifiable considering the provision in the National Policy on Education, which states that in addition to English, the major language in the child’s environment could be used at the elementary level of education. Similarly, Nigerian pidgin has become a language of religious preaching, especially Christianity. In most rural and even urban centres where congregation are not all very well-educated, pastors resort to the use of Nigerian pidgin.
The use of the Nigerian pidgin as a literary language tends to have started in the sixties with the work of Achebe, Soyinka and others. But it is in the contemporary times that it has become most widespread. The number of poems, novels and plays written and published in Nigerian pidgin is growing even more rapidly. Many more literary writers now attempt to experiment with the language. Therefore, the evidence of codification and elaboration of functions and the partial or tactical acceptance of Nigerian pidgin are clearly visible.
The style of this passage could best be described as Options:In the question below choose the option opposite in meaning to the word underlined:
To most people last Christmas was an austere period
Options:The earthly paradises of Bali and of the South Sea Islands, and the gentle, non-acquisitive civilization of Burma, have been aptly described and romanticized. One can add to then the Nicobar Islands, where a small population lived happily on a very low cultural level. But perhaps the most remarkable and the least known of these earthly paradise is the small kingdom of Hunza in the Himalayas, which was recently visited and enthusiastically described by the journalist, Noel Barber (Daily Mail, 5, 6, 8 June 1962). A fair-skinned population of 18,000, they lived in a fertile and almost inaccessible valley not far from the Sinking boarder, 8,000 feet up. A legend has it that they are the descendants of the three deserters from the army of Alexander the Great, who here with Persian wives which makes one inclined to believe that pacifism may be hereditary , because these people had no war in 2,000 years. They have no money, no crime and no diseases, they rarely die before ninety. Their psychosomatic control is almost unbelievable, childbirth is painless, and toothache, a joke; they keep their numbers stationary without contraceptives, and without abortion, but by sheer abstinence, though Noel; Barber saw the newborn son of a chuckling father aged eighty-nine. Their diet which consists of mostly apricot and raw vegetables may have something to do with their unshakable serenity. It makes one gasp with surprise that human nature can be like this. One is reminded of Huxley’s Island, but unlike the Palanese, the Hunza people have no art, only serenity!
Which of the following statements is not true of the Hunza people? Options: