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The passage below has gaps. Immediately following each gap, four options are provided. Choose the most appropriate option for each gap.
PASSAGE IV
With the most profound respect to the members of the Senate, I do not think that it is within the competence of that ...1... body to pass a motion to ...2... the executive action of the President. The Senate is ...3... of the National Assembly. But it is not by itself alone the National Assembly. One can imagine the confusion, which would be created if the ...4... were to take a view diametrically opposed to that reflected in the Senate resolution. The strongest objection to the action of the Senate in passing the resolution is the fact that it constituted itself the ...5... as well as the judge of the constitutionality of the action of the President. The function of the Senate is to ...6... laws. But the Senate has no authority or ...7... to control the President in the exercise of his ...8... powers. It cannot by a mere resolution or motion give any directive to the President regarding the exercise of his powers nor can it undo what the President has done in the exercise of those powers. The only way in which the exercise of the powers of the President can be ...9... is by ...10... of the National Assembly.
Adapted from The Guardian of July 8, 1999, p. 8.
...6...
Options:This question is based on the novel, The Life Changer.
What was the reason for the delay at the faculty registration office?
Options:From the options lettered A-D, choose the option that is nearest in meaning to the underlined word.
It is wise not to depend on mundane things.
Options:Religion in its various forms is very strong in Nigeria. In other words, Nigerian people are very religious most of them believe that there is an unseen supernatural world, apart from the natural world we see around us. This other world is inhabited by beings who are the source of our knowledge of good and evil. They watch and judge us, and if we offend them they may have to be appeased with prayers and sacrifices. Certain individuals in the natural in the natural world-priests, prophets and diviners- are believed to be endowed with special powers to make contact with the other world. These individuals lay down ceremonies or rituals which must be observed if due honour is to be paid to the unseen beings. The religious belief and practices of Nigerians can be classified under three main headings: Traditional religion, Islam and Christianity. In this passage, our focus is on traditional religion.
Traditional or indigenous religion continues to exert a strong influence on many people's mind partly because of its association with their birth places and families. Each ethnic group has its own religious traditional and these are often linked to some sacred spots in the ethnic homeland. Yet the various traditional religions have much in common: a remote but benevolent high god; under him, a number of lesser gods who interact with mankind; and below them various spirits who inhabit natural objects (trees, streams, rock, etc); below them again, and closest to living men and women, the spirits of the ancestors.
In the Yoruba tradition, for example, there are more than 400 lesser deities presided over by the high god, olorun. Because he is remote from mankind, shrines are not built to him and worship is not offered to him directly. The lesser gods, on the other hand, are the subject of special cults, each with its own priests and devotees. Eshu, the messenger of the gods; lfa, the god of divination; Shango, the god of thunder, and so on. Traditional religion was also strong in other parts of Nigeria. In lgbo Traditional religion, there were fewer gods. Although there was a remote high god, the most important figure was Ala or Ani, the goddess of the earth. In Hausaland, traditional religion has largely gone underground owing to the influence of lslam, but belief in the existence of 'Bori' spirits and their power to possess people, especially woman, is strong in some areas. Each spirit is associated with certain type of behaviou, which is manifested by the possessed individual
Divination - the discovery of what is unknown or is yet to happen by supernatural or magical means - is an important element of traditional religion. It is often one of the functions of medicine - men or herbalists. In lgboland, there also used to be several oracles which people consulted in order to seek solutions to their problems. With the coming of Christianity, their influence has however waned, but in areas like Arochukwu and Okija, the influence of such oracles is still strongly felt.
From the passage, one can say that all the ethic groups have Options:In the question below choose the word(s) or phrase(s) which best fill(s) the gap:
Silk materials ought be be prohibited _____ being brought into the country
Options:Answer the following question below and choose the option that best completes the gap(s)\:
The driver was short of petrol, so he _______down the hills with the engine switched off.
Options:This question is from the novel The Last Days at Forcados High school.
Someone called Jimi after he left his food and got outside the gate of his house, Who is it?
Options:COMPREHENSION:
Read each passage carefully and answer the questions that follow:
PASSAGE I:
Those who have visited the city of Jos in Nigeria attest to its uniqueness. The first striking thing to notice, perhaps, is the benevolence of the climate. It will be no exaggeration to say that in no other Nigerian city does one feel so much at peace, so relaxed, with the climate as in Jos. When people say that Jos is cool, the remark is always a compliment, referring to the cool, serene feeling of being at peace with nature, which one experiences in the city. This feeling is topographically symbolized by the surrounding rocky hills, which adorn the horizon from
every angle of the city. These hills remind you of castles, except that whereas castles are man-made, the hills of Jos are natural edifices in which the master mason who had delicately laid those stones one upon another is no other than God Himself. The sun of Jos shines without malice, and even in February and March, when it is scorching hot in most parts of Nigeria, the heat of Jos dances charmingly on the surface of the skin, as if afraid of hurting the organs beneath. It is as if from above a soft protective layer of blanket intercedes between the heat of the sun and the inhabitants of the city.
Compared to what obtains in most other Nigerian cities, the inhabitants of Jos are openly warm. They are relaxed, and there is the absence of that suffocating feeling, with which a place likes Lagos is associated, of a people madly rushing to their graves. The groceries operating at all nooks and crannies of the city give the impression of a great abundance of a variety of food items. It is almost as if some unseen hands are responsible for the presence of these varieties of edible items. The truth of course is that, in Jos, people - civil servants, farmers and traders
– are socially well-disposed to the influx of the new settlers and novel ideas and this ensures an apparent high degree of self sufficiency. You may be hungry in Jos, but you need not be angry.
If other parts of Nigeria had been like Jos, surely the colonialists would never have left the country without a good fight. Many monuments abound in the city, which tell tales of the Whiteman’s love for this city of solid minerals.
The benevolence of Jos climate is reflected in the
Options: