English is the study of the English language. The goal is to improve communication skills by practicing listening, speaking, reading, writing, and understanding language rules like pronunciation, vocabulary, and grammar.
At the time of trouble in Ireland, a priest said, ‘Man is half beast’, A diplomat replied, ‘Yes. And the beast is the half I like the best’. The priest meant that beasts behave as badly as man when man makes up his mind to behave badly. If you look at the folly and cruelty of today’s world, it is hard to disagree with the diplomat or the priest. But human nature can be changed. Anybody, if that is what they most want to do, can change the most difficult person they know. The art of changing people has been lost in the modern world. That is why the modern world has lost its way.
There are two ways of looking at human nature. One is to make the best of it and it is assume that it is the raw material of life which cannot be altered. That is what most people in the free world to today. In these circumstances, if you expect the worst, you are seldom disappointed. Faith today has become irrelevant to the everyday needs, of so many people in positions of responsibility because they do not expect faith to change men.
Another way of dealing with human nature is to exploit it. All materialistic s, whether of the right or the left, do this. All over the world vanity, fear, ambition, lust and greed are used to control the life of men; and if the control breaks down, man does not hesitate to use force, or to destroy life. The end, he says, justifies the means and men are only of value in so far as they are a means towards the achievement of his ambition. If they cannot be bribed or forced to play their part, then they must be liquidated.
Materials can be found Options:Choose the word(s) or phrase(s) which best fill(s) the gap(s).
We saw you earlier but we could not stop you because we did not know __________.
Options:By the time a child reached the age of two years, the psychologist says he is ‘self-conscious’. This is not the same as the lay use of the term, although there is a connection. The psychologist means that the child is aware that he is a self and not an extension of his mother. This awareness is shown in such behavioural acts as disobedience and the use of the word ‘no’ with emphasis, because the child is aware that he does not have to obey parental commands. Parental commands (moral imperative) are given throughout these two years first for the child’s own safety e.g. ‘Don’t touch the fire and secondly, so that he begins to develop some sense of right and wrong. An adult is able to weigh the consequence of his actions, partly because he has developed a concept of idea of time. The young child lacks this concept and is governed by immediate desires which must be fulfilled. Thus, in some situations, he can be excused for not behaving morally, i.e. making the choice which is ‘good’ for himself and others. In other situations, he knows what is right and chooses not to do it. Immature adults can also behave in this self-centred way.
The two-year old child begins to refuse orders Options:May in Ayemenem is a hot, brooding month. The days are long and humid. The river shrinks and black crows gorge on bright mangoes in still, dust green trees. Red bananas ripen. Jackfruits burst. Dissolute blue bottles hum vacuously in the fruity air. Then they stun themselves against clear windowpanes and die, fatly baffled in the sun. The nights are clear but suffused with sloth and sullen expectations.
But by early June the southwest monsoon breaks and there are three months of wind and water with short spells of sharp, glittering sunshine that thrilled children snatch to play with. The countryside turns an immodest green. Boundaries blur as tapioca fences take root and bloom. Brick walls turn mossgreen. Pepper vines snake up electric poles. Wild creepers burst through laterite banks and spilt across the flooded roads. Boats ply in the bazaars. And small fish appear in the puddles that fill the PWD potholes on the highways. It was raining when Rahel came
back to Ayemenem.
Slanting silver ropes slammed into loose earth, ploughing it up like gunfire. The old house on the hill wore its steep, gabled roof pulled over its ears like a low hat. The walls, streaked with moss, had grown soft and bulged a little with dampness that seeped up from the ground. The wild, overgrown garden was full of the whisper and scurry of small lives.In the undergrowth, a rat snake rubbed itself against a glistening stone. Hopeful yellow bullfrogs cruised the scummy pond for mates. A drenched mongoose flashed across the leaf-strewn driveway. The house itself looked empty. The doors and windows were locked. The front verandah bare. Unfurnished.
But the sky blue Plymouth with chrome tail fins was still parked outside, and inside, Baby Kochamma was still alive. She was Rahel's baby grand aunt, her grandfather's younger sister. Her name was really Navomi, Navomi Ipe, but everybody called her Baby. She became Baby Kochamma when she was old enough to be an aunt. Rahel hadn't come to see her, though.
Neither niece nor baby grandaunt laboured under any illusions on that account. Rahel had come to see her brother, Estha. They were two-egg twins. "Dizygotic' doctors called them. Born from separate but simultaneously fertilized eggs. Estha Esthappen-was the older by 18 minutes.
What rubbed itself against a glistening stone?
Options:Those who have been following the argument for and against the deregulation of the oil industry in Nigeria may have got the impression that deregulation connotes lack of control or indifference on the part of the government. But there is nothing so far from official quarters to suggest that deregulation will cause the government to relinquish its control of the oil industry because the absence of direct control does not mean that it will surrender all its rights to the entrepreneurs who may want to participate in the industry. Yet the opposition expressed so far against stems from the fear that the government would leave Nigerians at the mercy of a heartless cartel who would command the heights of the oil industry and cause pump price of fuel to rise above the means of most Nigerians.
`As a result of such fears, many Nigerians have become resentful of deregulation and in fact the Nigeria Labour Congress (NLC) has threatened to ‘deregulate’ the government if it should go ahead with the deregulation plan. But Nigerians have not fared any better with the economy totally in government control. Until recently, the most important sectors of the economy were in the hands of the government. Today, the deregulation of some of these sectors has broken its monopoly and introduced healthy competition to make a little easier for Nigerians. A good example is the breaking of the stifling monopoly of Nigeria Airways. Today, the traveller is king at the domestic airports as opposed to the struggle that air travels used to be under Nigeria Airways monopoly. Before, it was almost easier for a camel to pass through the eye of a needle than for travellers to board a plane.
Following from this, the apostles of deregulation rightly heap all the blame for the problems associated with petroleum products distribution in this country squarely on the government, which owns all the refineries and which sells fuel to local consumers through its agency, the Nigerian National Petroleum Corporation (NNPC). In the same way, the government argues that if the current NNPC monopoly were broken with the introduction of entrepreneurs to the refining and sale of petroleum products in the country, the Nigerian people would be all the better for it. It stands to reason that once the government continues to fix maximum prices would be all the better for it. It stands to reason that once the government continues to fix maximum prices for petroleum products in this country, the deregulation of the oil sector should bring some relief to the people by ensuring that wastage, corruption and inefficiency are reduced to the minimum. Consumers will also have the last laugh because competition will result in the availability of the products at reasonable prices. This appears to be the sense in deregulation.
Read the passage carefully and answer this question.
May your road be rough. I am not cursing you: I am wishing you what I wish myself every year, I therefore repeat, may you have a hard time this year. May there be troubles for you this year. If you are not sure of what to say back, why not just say "same to you" I ask for no more.
Our successes are conditioned by the amount of risk we are about to take. Earlier today, I visited a local farmer about five kilometers from where I live. He could not have been 55, but he said he was already too old to farm vigorously. He still suffered, he said, from the energy he displayed as a farmer in his younger days. Around his hut were two pepperbushes. There were cocoyam growing around him. There were snail shells which had given him meat. There must have been more snails around the banana trees than I saw. He hardly ever went to town to buy things. He was self-sufficient. The car, the television or radio and the newspaper were things he could live without. He had no ambition whatsoever, he told me.
I am not sure if you are already envious of him, but were we all to revert to such a life, we would be driven back like aimless sheep to cave dwelling. On the other hand, try to put yourself in the shoes of the Russian or American astronauts. Any moment you are shot into space, you have to be mentally alert, else, if you forget what to do, one of the things that might happen to you is that you could forever become a satellite going round until you die of starvation, and even then, your dead body would continue the gyration.
Naturally, they may have some slight foreboding on the contingency of their non-return. However, it is their courage for going in spite of these apprehensions that makes the world hail them so loudly today.
(Akinyemi, A., Olupe, F., & Adetutu, S. (2012): Rubrics of English Language for Schools and Colleges. Divine Glory Printers, Abeokuta.)
"Rough" in the first sentence of the passage means ......
Options:The passage below has gaps numbered 11 to 20. Immediately following each gap, four options are provided. Choose the most appropriate option for each gap.
A prepared speech is not easy to deliver, especially if it is not written by the presenter. -11- [A. Quantum B. document C. free D. manuscript] delivery is one in which the speech has been written out word from word and is read to -12- [A. an audience B. a congregation C. a conference D. a gathering]. this kind of delivery is usually reserved for very -13-[A. genuine B. impromptu C. guaranteed D. formal] occasions when exact wording is -14-[A. reportive B. conclusive C. speculative D. critical] such as the State of the Union Address or speeches before the United Nations General -15-[A. Assembly B. Audience C. Organisation D. Negotiation]. The primary advantage is that the speech may be highly-16-[A. advanced B. analogous C. discreet D. polished] in terms of word choice, turns of phrase, and development of ideals. The main disadvantage is that this type of delivery is difficult to do well. Reading aloud with meaningful -17-[A. vocal B. bifocal C. anticipatory D. profuse] inflection requires the speaker to be very familiar with the text. If not, the words will come out in a choppy, expressionless way. Such poor delivery could destroy any -18-[A. decisive B. positive C. interactive D. restrictive] effects created by the carefully chosen -19-[A. dialect B. rhetoric C. slang D. language] . Lack of familiarity with the -20-[A. text B. context C. exchange D. note] could also prevent the speaker from maintaining eye contact with the people being addressed.
In question number 19 above, choose the best option from letters A - D that best completes the gap. Options:The endeavor to maintain proper standard of fairness in journalism must be pursued. It is fatally easy for the journalist to deviate from the straight path. There is his natural desire to ‘make a story’ and insidious temptation to twist facts to square with his paper’s policy. Both are as indefensible as the framing of misleading headlines for the sake of effect. The conscientious journalist must check any tendency to bias, and guard against the dangers inherent in personal antipathies or friendships, and in traditional oppositions between rival schools of thought. When a political opponent, whose stupidity habitually provokes attack, makes an effective speech, honesty requires that he be given credit for it. Where personal relationships might make it easier and more congenial to keep silent than to criticize, the journalist must never forget his duty to the public and the supreme importance of recording the truth
The duty of the journalist to the public entails Options:Life is often difficult to describe. Men of wisdom in every society often find time to discuss life in order to explain it to the younger generation. I had been present in some meeting s a number of times. One topic that was discussed in one of them was beginning of life. ‘When did life begin?’ asked one of the men of wisdom. It was such an open-ended question. None of us could say precisely what happened when he was born. If he was born poor, he hardly would be very rich, particularly, if he was born honest in a corrupt society. If he was born rich, he might lose all his riches in one day. So, we often gather to tell one another about life. Recently, a statement was introduced into the vocabulary of English-Language – ‘The rich also cry’. The statement demonstrates, to a large extent, that even the rich people have their own period of time when life may prove very difficult and even meaningless to them. Have you not heard the experience of a very rich family whose vast business empire crumbled, in just one day? I have heard of a very rich man who lost his wife and three children in just one accident. Another rich man lost his thriving manufacturing company in an inferno. The compensation from his insurer could not solve half his financial problem. When one is poverty-stricken, that is a difficult dimension to the story of life. The poor person may prefer to die. Imagine when members of a family eat once a day! The quality of food becomes a different kettle of fish in such a circumstance. The dietician’s prayer that every normal human being must have a balance diet is cock and bull story to the poor. It is either that the poor do not have any opportunity that serves as recourse for them to be rich or that they are lazy people. Provisions must be made to create opportunities for self-development and self-realization. A lazy person cannot have his cake and eat it. People like him are not just only a problem to themselves but also to others in society.
At times, such people are dangerous to their communities.
Finally, what can one say about people who are terminally ill or insane? Perhaps silence becomes golden in that respect.
which of the following explains the writer’s conception Options: