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When man evolved a conscience, his basic relationship with the other animals began to change. Until then, they were broadly divided into those which ate him when they got the chance, and a third group which completed with him for food, or was otherwise a nuisance to him in the business of keeping alive.
In the primitive situation, man was, therefore, basically against Nature but, as the battle was progressively won, conscience crept in: the awareness of responsibility, and a failure to meet it, produced feelings of guilt. Those who live in cities and need no longer do battle against Nature are nowadays most actively for Nature. At this time, something like a thousand kinds of animals (vertebrate animals) can be in danger of would hardly justify the extermination of a giant reptile whose family has existed for 200 million years. Leopards are in jeopardy because of the fashion for their skins. As they get rare, the prices rise and as leopard skin coats become more expensive, the demand increases. No species can long survive the price of #60,000 which a half-grown baby leopard now carries on its skin. And crocodiles, the longest surviving reptiles, are now dwindling alarmingly as a result of the fashion in crocodile skin for ladies ‘handbags and men’s shoes.
The human population explosion spreads mankind across the land surfaces of the earth at an alarming rate. There will be twice as many of us are dead. Does this mean no room for wild animals? Of course not. With ingenuity and forethought, a place can be kept for them. To destroy their habitat is as unnecessary as it would be to pull down a great cathedral in order to grow potatoes on the site. A campaign to save what remains is the concern of a new kind of Noah’s Ark- the World Wildlife Fund. It does not believe that all is lost.
The expression when evolved a conscience means when Options:Politics in pre-colonial times did not involve the partisan type of electioneering campaign that we now have. The society was ruled by a king or an emir and his traditional chiefs or by the council of elders or clan heads. Where there existed the hierarchical system as in the Yoruba and Hausa kingdoms, succession to throne was mainly patriarchal. A recorded exception was the case of queen Amina of the Zazzau Empire who ruled in the 15th century AD.
A host of unsung and unrecorded women regents and at the times women village rulers abound, especially the present Ondo state where some influential female chiefs and regents still exist. In Ibadan, the famous Efunsetan Aniwura held political as well as economic sway and it took a lot of drive, brain work and political engineering for the then King and his council chiefs to subdue her. The history of the various towns and villages of the period could boast of such women who were actively engaged in the running of government.
In the Igbo society, a rise to leadership position was through demonstrated ability in fostering societal survival rather than heritage. Women’s voice in the politics of each clan is given focus either through the guild of wives, the guild of daughters, or the market women’s guild. Women, through these organs, could make their feelings known on any issue affecting their community as a whole or females in particular, Thus, unpopular edict or ‘decrees’ could be revoked or revised as a result of mounted pressure from any of these female associations. No decision was usually taken by the man without prior consultation with the leaders of the women’s groups.
It must however be emphasized that the degree of women participation in politics was yet much limited when compared to that of men.
From the passage, it is obvious that women participate in politics Options:In the question below choose the option nearest in meaning to the word or phrase underlined:
Whether the villages head should identify himself with the activities of religious demonstrations has remained a burning question
Options:Politics in pre-colonial times did not involve the partisan type of electioneering campaign that we now have. The society was ruled by a king or an emir and his traditional chiefs or by the council of elders or clan heads. Where there existed the hierarchical system as in the Yoruba and Hausa kingdoms, succession to throne was mainly patriarchal. A recorded exception was the case of queen Amina of the Zazzau Empire who ruled in the 15th century AD.
A host of unsung and unrecorded women regents and at the times women village rulers abound, especially the present Ondo state where some influential female chiefs and regents still exist. In Ibadan, the famous Efunsetan Aniwura held political as well as economic sway and it took a lot of drive, brain work and political engineering for the then King and his council chiefs to subdue her. The history of the various towns and villages of the period could boast of such women who were actively engaged in the running of government.
In the Igbo society, a rise to leadership position was through demonstrated ability in fostering societal survival rather than heritage. Women’s voice in the politics of each clan is given focus either through the guild of wives, the guild of daughters, or the market women’s guild. Women, through these organs, could make their feelings known on any issue affecting their community as a whole or females in particular, Thus, unpopular edict or ‘decrees’ could be revoked or revised as a result of mounted pressure from any of these female associations. No decision was usually taken by the man without prior consultation with the leaders of the women’s groups.
It must however be emphasized that the degree of women participation in politics was yet much limited when compared to that of men.
‘Political engineering’ in the passage means Options:Choose the option that has the same vowel sound as the one represented by the underlined letter.
Regal
Options:Is work for prisoners a privilege to save them from the demoralizing effects and misery of endless unoccupied hour? Is it something added to a prison sentence to make it harder and more unpleasant, or something which should have a positive value as part of a system of rehabilitation?
Those magistrates who clung to a sentence of hard labour doubtless looked upon strenuous work as an additional punishment. This point of view is widely accepted as right and proper, but it ignores the fact that unwillingness to work is often one of the immediate causes of criminality. To send prisoners back to the outside world, more than ever convinced that labour is an evil to be avoided, it to confirm them in their old way of life. It has been said that the purposed of prison work in a programme of rehabilitation is twofold: training for work and training by work. The prisoner, that is to say, needs to be trained in habits of industry; but over and above this, he will gain immeasurably if it is possible to rouse in him the consciousness of self-mastery and of purpose that the completion of any worthwhile piece of work can give to the doer. He may find the pride of achievement in something more satisfying, and more socially desirable, than crime. But these things can only come when the work itself has a purpose and demands an effort.
According to the author, some magistrate sentence prisoners to hard labour because Options:Choose the option that best option that best completes the gap(s).
The police claim that a number of stolen cars _____ recovered?
Options:In the question below choose the word(s) or phrase which best fills the gap:
'We are gradually _____ to the end of the programme this afternoon', remarked the chairman of the wedding reception
Options:Comprehension Passage
Read the passage carefully and answer the questions that follow it
Olumba removed a small black amulet from his neck and substituted a bigger one. The former was for general protection at home, the latter for protection and luck whilst travelling. Ready at last he picked up his matchet and headed for the chief's with Ikechi behind him.
Olumba worked ahead looking up as usual. Just what he was searching for in the sky Ikechi couldn't tell. Perhaps his shortness accounted for his habit since, he often had to look up in the faces of his taller companions. What he lacked in height he made up in solid muscles and he looked strong. His wrestling pseudonym was Agadaga, a name which meant nothing but which somehow conveyed an impression of strength.
Eze Diali, the chief, sat at one end f his reception hall ringed by the village elders who he had called to a meeting. The rest of the hall was filled with much younger men.
'People of Chiolu, the chief began', I have learnt that poachers from Aliakoro will be at the Great Pond tonight. There is no doubt that they will try to steal from the Pond of Wagaba which as you know is rich in fish. Our plan tonight is to bring one or more of these thieves home alive and ask for very large ransoms. This line of action will have two effects. Firstly, it will prove our charges of poaching against the people of Aliakoro, and secondly, the payment of very large ransom will be a deterrent. We need seven men for this venture. I call for volunteers'
Who will head this party?' the chief asked, looking round. Chituru, one of the elders, said' 'Eze Diali, let us not waste time. Olumba is the man for the job. We all know that he had led many exploits like this one'. We still need six men', Eze Diali said. Eager youths came surging forward. Their well-formed muscle rippled as they elbowed one another. It was difficult to choose.
'I suggest Olumba should choose his men He knows the boys very well and his judgment should be reliable'. It was Wezume, another village elder, who spoke.
The chief called meeting because
Options:The market was old, timeless Africa; loud, crowed and free. Here a man sat making sandals from old discarded motor-car tyres; there another worked at an old sewing machine, making a nightgown-like affair while the buyer waited; a little further on, an old goldsmith worked at his dying art, but using now copper fillings instead of gold to fashion the lovely trinkets women wear the world over; elsewhere a woman sold country cloth fashioned with such fine art that only Africans think of it as a garment of utility. Trade was slow and loud everywhere. This was as much a social as a shopping centre. For an excuse to spend the day at the market, a woman would walk all way from her village to town with half dozen eggs. She would spread them on a little bit of ground for which she paid rent. Through the day she would squat on the ground and talk to others who came for the same reason. She would refuse to sell her wares till it was time to leave. They were the excuse for business. Whether in earnest or as an excuse, the traders were boisterously free, loud-mouthed and happy. The laughter of the market was a laughter found nowhere else in all the world……………
According to the passage, the woman with half a dozen of egg in the market Options: